祀字的意思

第二部分阐述了巫术泛滥而导致淫祀。

The second part elaborates how the witchcraft led to YinSi.

描述了用于祀天的圭璧结合的玉器造型。

This describes a kind of the jade combined by Gui and Bi.

他看到逾越节崇祀中一切动人心弦的仪式。

He witnessed the impressive rites of the paschal service.

漳县端午，牧童祀山神。

Zhangxian Dragon Boat Festival, cowboy mountain worship.

主建筑是大祀殿，也就是今天祈年殿的位置上。

Lord architecture is big, is also the site of QiNianDian position today.

祀人又问道：“那么，如果地陷下去了怎么办呢？”

The man of Qi asked again: "Then what can I do when the land sinks?""

其对于直系与旁系观念的使用仅仅局限于祭祀先祖的祀谱。

The concept for the use of direct and collateral ancestors limited to ritual worship spectrum.

殷商后期周祭制度中的配偶入祀是在此两个原则上的引申。

System of the late Shang Dynasty Zhou Ji spouse Rusi is on the two principles in this extension.

淫祀的出现，使得祭祀仪式、神灵形象及人们对神灵的态度都发生了变化。

In fact, YinSi had notable impact on the ceremony of sacrifices, the images of the spirits and people's attitude towards the spirits.

祠灵星是两汉农事祀典的主体制度之一，在古代礼制史上占有较重要地位。

Sacrificing to Sprite Star is one main part system of farming sacrificial ceremony, occupying an important place in ancient ritual system history.

横县伏波庙的祭祀仪式分为官祀和民祀，但其仪式类型、仪式程序大致相同。

The sacrificial rites in Fubo God Temple of Heng include the following two; one is worshipped by the nation and the other by the common people.

祀人问道：“天如果真的是一团气体的话，那么日月星辰会不会掉下来呢？”

The man of Qi asked: "If the sky were really an air mass, then wouldn't the sun, the moon and the stars fall down?"

摘要薛瑄是第一位在明代从祀孔庙的明儒，这无疑是明代思想史中的重要课题。

Xue Xuan was the first Confucian to be enshrined in the Temple to Confucius during the Ming Dynasty, which is definitely a major topic in the study of Ming intellectual history.

并运用“望祀”礼俗，为解释“山鬼”为何不临祭坛，提出了可供思考的假说。

Based on the altar. Based on the practices and rites in memorial ceremony of distant homage, a hypothesis is made for the interpretation as to approach the altar.

灶神起源于人民对火的崇拜，在秦朝时期，祭灶就已成为国家祀典的“七祀”之一了。

The early God of kitchen came from people's natural worship for fire. Before the Qin Dynasty, kitchen sacrifice had already become one of the "Seven Sacrifices" of national sacrifice ceremonies.

子祀等四人定下这个条件后，他们相顾而笑，庆幸大家都有这样相同的看法与认识。

They set down the condition and then smiled to each other. They felt lucky that all of them had the same concept and recognition.

所谓儒学化改造，大致包括对儒家经典的吸收、置立五经博士、重建国家祀典等方面。

This religious reform involved absorbing the Confucian classics, establishing court academician of Confucian classics and reestablishing sacrificial rites of the state, and so on.

而在祭祀祀谱上，论定某王为直系与旁系的标准大致有二，即是否传子为王和嫡系中的一世一王。

Spectrum in the ritual worship, the king of setting a standard for the direct and collateral are basically two, that is, whether the son is the King and I, a direct descendant of the king.

清光绪版《松阳县志》称，“望祀山，在县西南四十里，高六千丈，时有云气出没其间，云：古柴塑处也。

The Qing Dynasty edition of "Songyang county", "Wang Si mountain in the county, forty miles southwest, six thousand cubits high, there would come and go during the cloud: ancient wood plastic.

通过坛祀建筑结合历史研究，从中体会到中国历史的苍桑巨变，从而使我们更加珍惜来之不易的和平生活。

The historical study of the combination of structure for off sacrifice. We could understand the great changes of Chinese history and treasure our peaceful life further.

全文共五章：第一章主要阐述1928到1937年湖南尊孔祀孔活动的基本情况及尊孔祀孔与读经的关系。

The article has five chapters:Chapter one mainly expounds some important movement of esteeming Confucius and reading Classics from 1928 to 1937 in Hunan.

大儒陈白沙是从祀孔庙的岭南第一人和唯一人，陈白沙从祀孔庙的成功为其“真儒”形象的确立奠定了基础。

Chen Baisha, a great Confucian scholar, was the only one person of Guangdong to be elevated to sainthood and thus be honored in the Confucian Temple.

牌楼北面书有“永延帝祚”，南面刻有“秩祀岱宗”，原本牌楼东西方向还各有一座木制牌楼，可惜已被拆除。

There was a wooden archway on its east and west sides respectively and it is a pity that both of the wooden archways have been dismantled.

近代江湖上的哥老会、青红帮特别敬祀关帝，且江湖上结义弟兄，亦必于关帝前顶礼膜拜，焚表立誓，以守信义。

Modern rivers and lakes on the Gelaohui, green Hongbang special King worship Guandi, and arena sworn brothers, but also in Guandi sinciput ceremony membrane worship, burn vowed, to keep faith.

明清时代苏松地区的官方毁淫祠行动主要通过毁祠庙、建社学、祀正神等方式加以展开，但并不具有持续性和普遍性。

This article made a comprehensive study on local officers' activities of combating evil deities. It is shown that these activities in Ming and Qing Dynasties lacked universality and continuity.

文章就元宵节的起源提出了与种种旧说不同的见解，认为元宵节起源于先秦庭燎祀天仪式，元宵花灯即由庭燎祀天的柴火演化而来。

This paper probes into the origin of the Lantern Festival and puts forward various views that differ from the traditional ones at first.

文章就元宵节的起源提出了与种种旧说不同的见解，认为元宵节起源于先秦庭燎祀天仪式，元宵花灯即由庭燎祀天的柴火演化而来。

This paper probes into the origin of the Lantern Festival and puts forward various views that differ from the traditional ones at first.